Nikini Full Moon Poya Day
The Nikini Full Moon Poya Day, the eighth
Full Moon Poya of the year, has deep-rooted significance in the Buddhist
calendar. It draws from ancient Indian traditions even before Buddha's time,
embracing observances that have endured through the ages. This day holds
special importance for the Buddhist Order, showcasing the strong bond between
devotees and the Sangha.
Linked to the VAS Rainy Season, which
starts with Esala Poya, Nikini Poya signifies a period of four months when
Buddhist monks remain indoors. This practice originated after criticism from
other religious groups, urging monks to stay sheltered during the monsoon
season. The season itself is divided into "PERA-VAS" and
"PASU-VAS," encompassing Pre-Retreat and Post-Retreat phases.
Nikini Poya also marks significant
historical events. Buddha's first sermon, the Dhamma Chakka Pavattana Sutta,
was delivered on this day, urging disciples to spread the teachings. The first
Sangha Council was led by Maha Kassapa, preserving the purity of Buddhism after
Buddha's Parinibbana. The laying of the foundation stone for Seruwila Chaitya
and the commencement of Nikini Perehera at Seruwila Raja Maha Viharaya are also
associated with this day.
The philosophy of impermanence echoes on
Nikini Poya. Just as seasons transition, life's nature is fleeting. The call to
mindfulness and embracing change resonates, reminding followers to navigate
life's journey gracefully.
The occasion evokes reverence from lay
devotees, who invite monks to observe "Vas" and undertake "Vas Aradhana
Pinkama." The reciprocal bond between monks and devotees is cherished,
strengthening the Sangha's role.
As the Nikini Full Moon Poya arrives, it
commemorates Buddha's wisdom, the unity of the Sangha, and the impermanence of
existence. This day's lessons echo through time, guiding Buddhists in embracing
life's cycles and cultivating inner peace.
Article by :
Leo Ilanka Laksiri
Chairperson
Skill Development Committee
Design by :
Leo Tharushika Peelikumbura
